Large Pictures Chapter 11.6 |
||||||
This picture shows the changes of the shape of the Japanese sword
from about 1000 AD to modern times (like WW II). In comparison to what happened in Europe and the Middle East during the same time period, there was hardly any change. | ||||||
| ||||||
Here is the full picture and the description of the 36.000 Euro
sword offered by the Japanese Sword Shop Aoi-Art in March 2015. I do not doubt that it is worth that much money, by the way. | ||||||
| ||||||
Here are the Metropolitan 6th century Japanese / Chinese swords.
The metal, as far as preserved, shows no particular structure. | ||||||
| ||||||
Development of the complexity of the Japanes sword blade. | ||||||
| ||||||
Here you see Master smith Miyairi Akihira (1913-1977) at work
around 1960 or so. He was a so-called living national treasure when the pictures were taken. To the left and right are picures of the tamahagane pieces to be welded and steps in the folding process |
||||||
| ||||||
Here .is the South German sax from 600 AD - 750 AD before and
after Japanese polishing from Stefan Maeder's Ph.D. thesis. See also this module. There is a clear hamon and since it is not parallel to the blade there might have been a clay coating. On the other hand, the wavyness of the hamon may just be due to thickness variations of the blade. |
||||||
| ||||||
Here is what kind of papers the NBTHK issued for good swords now and then. | ||||||
| ||||||
What iwe see here are some impressions of the katana of my daisho. | ||||||
| ||||||
Here we get some idea of what the koshirae of the daisho katana looks like | ||||||
| ||||||
Here we have some parts of the wakizashi: | ||||||
| ||||||
Here is a painting from around 1550. It is traced to the work
shop of Lucas Cranach the Younger and shows the offering of Elias. Here is the story (from Wikipedia): |
||||||||||||
Elijah (Jewish prophet) challenges one Ahab (High priest of Baal; some old God)
to a direct test of the powers of Baal and the Jewish God by seeing how some offering will go. Two oxen are slaughtered and cut into pieces; the pieces are laid on the wood. Elijah then invites the priests of Baal to pray for fire to light the sacrifice. They pray from morning to noon without success. Elijah ridicules their efforts. "At noon Elijah mocked them, saying, 'Cry aloud! Surely he is a god; either he is meditating, or he has wandered away, or he is on a journey, or perhaps he is asleep and must be awakened.'" They respond by cutting themselves and adding their own blood to the sacrifice (such mutilation of the body was strictly forbidden in the Mosaic law). They continue praying until evening without success. Elijah now orders that the altar of God be drenched with water from "four large jars" poured three times. He asks God to accept the sacrifice. Fire falls from the sky, consuming the water, the sacrifice and the stones of the altar itself as well. Elijah then orders the deaths of the priests of Baal. | ||||||||||||
I guess we see the end of the priests of Baal in the background. The marked area is shown below in full gory detail | ||||||||||||
There is more to this painting. The Cranach's were ardent fans of one Martin
Luther, and Luther was linked to Elias and the pope to Baal. The painting thus also shows that the family that ordered it were Protestants (the noble or at least rich guys, shown in the bottom left). |
||||||||||||
| ||||||||||||
Critical Museum Guide: Metropolitan Museum, NYC
11.6.3 Making a Japanese Sword - Part 2
11.6 Japanese Swords 1.6.1 The Myth and the History of the Japanese Sword
11.6.2 Making a Japanese Sword - Part 1
© H. Föll (Iron, Steel and Swords script)